Galibiyya
In August 1993, Galibiyya was bestowed as a separate branch from the unification of two orders, Qadiriyya and Rifa’i, as a manifestation of His mercy by the decision of the Spiritual Assembly.
The following elated men of the path were in that assembly, upon whom God’s attributes of mercy are manifested: Gavs’ul-Azam Sayyid Abdul-Qadir Gilani, Sayyid Ahmad ar-Rifai, Sheikh Ahmad Yasawi and Sheikh Ahmad Quddusi. Many other spiritual masters of us declared it in the visions of a number of people, which are all documented in a folder. May our Lord make us worthy of Him and make all of His servants benefit from it. Amen. “The Galibiyya Order” was granted as a benevolent grace of my Lord.
May the people who believe in Allah and His Prophet both enjoy and know the fact that divine purpose does not intend just the material things. This unable servant of God is trying to explain certain spiritual manifestations and visions, even if just a little bit. In previous years, the fear of being and hypocrisy dominated such explanations made according to human capacity. I have seen that this kind of secrecy is sometimes harmful to believers. Qualified ones must explain in such a way that people will understand, since the infidelity has been uncloaked, standing naked in front of us. As those who know God’s mercy, should we not at least tell as much as we know?
“We have sent down many verses on the earth.” Won’t those who more or less could read and appreciate the verses in the earth and the sky talk about them? Will the new generation of the qualified people carry this kind of spiritual knowledge of theirs to their graves, too? Aren’t we going to use this metaphysical spiritual knowledge in its rightful place as we know how to use properly, a physical object which was made essential for the world.
The right place to use the former is also this world. We should be aware!
Be on the straight path! Listen, if you aspire to receive God’s mercy / “the door of nothingness” that our elders talked about, here is the shortest path: Strengthen your heart whose face is turned upon the spiritual. Persevere, and you shall be one of those whose perseverance is acknowledged on this door, amen.
They should sincerely contemplate on the spiritual meaning as they philosophize on the matter, by imploring and supplicating to Allah. Then they will see the truth and live accordingly. They will be involved in those kamil (perfect) servants who appreciate the value of this kind of spiritual path inshallah.
And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.”
(Surah Al- A’raf, 205)
Allah commands the people of dhikr (remembrance) to utter His Names in the morning and evening repetitively. You also do not leave sincere imploring and supplicating to Allah accompanied by dhikr. Live between fear and hope. The dhkir should be secret, as loud as your own ear can hear. Then a shudder will appear due to the manifestation of God’s mercy that is the product of your incapability and weakness as a servant. That is the first phase of the Ascension. As much as you can preserve that state, you reach perfection. The spiritual states are not controlled by the individual. Only God, the Almighty can control them.
The Almighty, The Bountiful in His forgiveness and mercy; Who has no peer nor a similitude. As in every essence of creation His divine seal exists, Hazrat Allah impressed a visible seal on the Metaphysics book in which I, His unable servant, was trying to write the endless metaphysical occurrences I have witnessed throughout my life. It is an unsolved divine mystery that the physical and spiritual could not and will not solve.
We are in constant need of Hazrat Allah’s mercy, bounty and gratification. I do not intend to sound like a “know-it-all” here, but I praise Allah that there is no gap in my faith of the entire six tenets of faith (Amantu) such that I believe in my spiritual guidance duty and in Allah’s existence, and in that all of our prophets are His messengers.
Throughout my life, I have experienced closeness to my Maker in every sip and every breath I take, with the spiritual pleasure and duty granted by my Bountiful and Beneficent Lord. This unable servant is still captivated by it. I have no doubt that it is God’s mercy who revives my physical and spiritual being in such a way when the spiritual pleasure manifests itself!
A person whose physical and spiritual being is isolated from God’s mercy in his life, is no different from a corpse. I saw, experienced and know that this is the actual death. My greatest fear and torment is to be excluded from God’s mercy.
There are so many metaphysical occurrences and manifestations in the physical and spiritual parts of my earthly life that I am having difficulty fulfilling my desire and duty of showing them all to humanity.
Throughout my life, I have experienced closeness to my Maker in every sip and every breath I take, with the spiritual pleasure and duty granted by my Bountiful and Beneficent Lord. This unable servant is still captivated by it. I have no doubt that it is God’s mercy who revives my physical and spiritual being in such a way when the spiritual pleasure manifests itself!
A person whose physical and spiritual being is isolated from God’s mercy in his life, is no different from a corpse. I saw, experienced and know that this is the actual death. My greatest fear and torment is to be excluded from God’s mercy.
There are so many metaphysical occurrences and manifestations in the physical and spiritual parts of my earthly life that I am having difficulty fulfilling my desire and duty of showing them all to humanity.
Hazrat Allah put His Seal of Power on the book which this unable servant was trying to write. The computer and the printer were just means. They did not do a job at all. The incident happened in front of the people who were familiar with technology, which was an evident manifestation of His Divine Mercy. Allah had made them witnesses to this incident. The original seal on the book is open, waiting to be studied by experts. The incident is beyond technology and owes a subconscious explanation.
I am taking refuge in my Lord since I do not know how to explain it and state it in words. I am expecting that its explanation will come from my Lord, amen.
The technical authorities have been enthusiastically studying it for a month now but they could not make progress in finding a physical explanation, and they will not!… May Allah be pleased with them all. If it is not an act of insolence, I am asking Hazrat Allah as much of consciousness regarding this incident as would be of interest to humanity. You shall not compare this desire and wish of mine to the insolent acts of some lazy servants who hide under the mask of complete trust in Allah (tawakkul).
I am taking refuge in my Lord since I do not know how to explain it and state it in words. I am expecting that its explanation will come from my Lord, amen.
The technical authorities have been enthusiastically studying it for a month now but they could not make progress in finding a physical explanation, and they will not!… May Allah be pleased with them all. If it is not an act of insolence, I am asking Hazrat Allah as much of consciousness regarding this incident as would be of interest to humanity. You shall not compare this desire and wish of mine to the insolent acts of some lazy servants who hide under the mask of complete trust in Allah (tawakkul).
Hazrat Allah created atoms/essence (jawhar) and attributes (a’raz), meaning that He created water and earth so that it will be you who make clay by mixing the two. Do not dare tell Him “(You) make the clay, as well.”. It would be an insolent act committed against Allah. Know your responsibility as a servant. He made His prophets responsible for the details of His divine orders. You cannot say “I don’t care about the prophets. An explanation from Your Being (dhat) is enough for me.”. The whole universe is embellished with God’s mercies. He has granted Adam’s children power and free-will; has acquainted them with beauties in His creation. The meaning of His call which states that “I have created this world, you shall put it in order.” manifests itself in every happening and yet you say “do not tire me and You do it!”. Don’t say it! Do not dare tell Him “this is not our business. You do it!” while you can actually manage the administration, dispatch and movements of societies beautifully through the rules established by people who understand their responsibility as much as their sense and faith allow them. Saying such things to Allah would be an impudent and insolent act!
As a disciple (darwish), you say “Allah is sufficient for us! Most Excellent is He in Whom we trust” (Hasbunallahu wa Ni’mal Wakeel), but you should also be aware of your position since Hazrat Allah is neither your attorney nor your servant given that you are capable of doing things on your own. Do not ignore your partial free-will (iradah al-Juz’iyyah). You are being funny like that, making the unworthy (na-ahl) laugh at your religious disposition by ignoring this truth.
Here is an apparent metaphysical occurrence, which cannot and will not be accounted for by sense or logic, suitable for study:
On the birthday of our Prophet, the day of celebration (Mawlid an-Nabi), on the 24th of July 1999; I was printing the documents that I wrote on the computer in order to file them. At the top of page sixty appeared a logo that was in a double-line frame -unusual type: 12.5 cm tall and 1 mm wide- on a yellow gilded background with red and green spots. The logo was positioned on the side of the page, irregular with respect to the upper side of the page lay-out. It was invisible on the computer screen and impossible to write and print again. It was embellished with various colors and Allah’s names and His seals, written in a type of cufic font in which the Glorious Qur’an was revealed, very hard to see with a naked eye. The technology and rational religion fall short of an explanation for this occurrence.
Whatever He does,
Out of Justice of the Great.
Every accident and trouble,
Out of His Grace,
Him, the Most Generous.
With all, ‘shall be pleased.
The people of faith who have a belief similar to the one expressed above will not be uncomfortable with this or similar kind of divine manifestations. On the contrary, their tasting/joy (dhawk) in faith will increase with them. The logo appeared in the presence of Mehmet Şen and Tarık Küçükkalıpçı Affandis. They are highly educated and have more or less been acquainted with spiritual twists. Hazrat Allah made them witnesses to the occurrence. It astounded them that the seal on the page emerged out of nowhere as if it dropped out of the sky, without any mechanical intervention.
Hazrat Allah (j.j.) had written the identity and the permission (ijazah) of this unable servant on a tabula embellished with certain cufic writings and seals, in a black Latin alphabet, which puts the rationalist religious scholars (ulama) in shock!
Hazrat Allah (j.j.) had written the identity and the permission (ijazah) of this unable servant on a tabula embellished with certain cufic writings and seals, in a black Latin alphabet, which puts the rationalist religious scholars (ulama) in shock!
The Pir of Galibiyya, Hazrat Haji Galip Hassan Kuscuoglu (q.s.)
Qadiriyya, Rufa`i, Galibiyya, Meşayihı, Mutasavvıf
Qadiriyya, Rufa`i, Galibiyya, Meşayihı, Mutasavvıf
The words of advice from the Pîr of Galibiyya, Haji Galip Hasan Kuscuoglu (may Allah sanctify His holy secret)
May Allah make our brothers who have duties in the dervish lodges aware of these principles, as well. Ameen. This unable servant has been initiated for 56 years now. Given my more than half-century of experience with Tasawwuf (Sufism), and knowledge I gained from the elders of my path, I say: Aim to be a worthy servant of Hazrat Allah and a worthy ummah of His Lover. Block off the paths which lead to being, pride, arrogance and selfishness in your nafs (lower-self) with your free-will even if it is hard. Always choose halal sustenance. Do not abuse anyone’s legal rights. Especially, do not choose the way of using your religion and faith in order to subjugate your client for your financial interests! Don’t lie for whatever reason it might be. Don’t backbite anyone and gossip about him/her. Don’t depart from truth even if it would be at your loss. Don’t fail in love, affection (mahabba), respect and service for the elders of your path. Show respect to those older than you, as well.
Hazrat Prophet of Allah (saw) says:
“-Be wary of the curse (“ah!”) of the (two) innocent!
“-Who is the innocent, Ya Resulallah (O Messenger of Allah)?”
1) An orphan,
2) Your family entrusted to you by God.” And he said: “Say (the name of) ‘Allah’ and walk straight.”
Try to reach eternal life and get sustenance for the hereafter to the extent of your power but don’t ignore getting earthly sustenance in a legal way. Earthly and heavenly sustenance are created for loyal, faithful and mindful servants. See this fact, and don’t become one of the unwary.
“The most favorable among you is the one who does not abandon the hereafter for the earth and vice versa.” Understand the saying of the Prophet well. The capability of saying “I don’t love things that set.” (Al-An’âm, 76) was given to you since the beginning of time. It is waiting for you in the garden of your heart. You have time until the last breath. Use this opportunity bestowed on you well. Time passes by. Don’t play around!
Hazrat Prophet of Allah (saw) says:
“-Be wary of the curse (“ah!”) of the (two) innocent!
“-Who is the innocent, Ya Resulallah (O Messenger of Allah)?”
1) An orphan,
2) Your family entrusted to you by God.” And he said: “Say (the name of) ‘Allah’ and walk straight.”
Try to reach eternal life and get sustenance for the hereafter to the extent of your power but don’t ignore getting earthly sustenance in a legal way. Earthly and heavenly sustenance are created for loyal, faithful and mindful servants. See this fact, and don’t become one of the unwary.
“The most favorable among you is the one who does not abandon the hereafter for the earth and vice versa.” Understand the saying of the Prophet well. The capability of saying “I don’t love things that set.” (Al-An’âm, 76) was given to you since the beginning of time. It is waiting for you in the garden of your heart. You have time until the last breath. Use this opportunity bestowed on you well. Time passes by. Don’t play around!
Don’t neglect your litanies (wird) and list of invocations (dhkirs) you have promised Hazrat Allah that you will perform. Keep up those with mahabba (affection). Show your loyalty until the end of your life. The remembrance of Allah (dhkir) is divine mercy bestowed on all servants; it is a religious obligation (fardhu’ ain). As for your wird and adhkar (as a dervish), they are spiritual sustenances originated from the exceptional divine mercy provided for all servants through Allah’s Messengers. They are organized (tanzeem) and arranged (tarteeb) by God, and bestowed on His loyal servants. Be thankful that you have a share in this mercy of God which has reemerged when you have repeated your testimony (“belî” – A’raf, 172) you had given in the beginning of time. God’s mercy is bestowed on the earth, as well. Be loyal!
Are you looking somewhere else for the calling verse “So eat the things Allah has provided for you.” (Al-Nahl, 114)? “Take good care of the vineyard so that you will get grapes from it.” Only then you deserve eating the grapes since you have fulfilled your duty as a keeper.
Seeing Allah double subverts the Unity (al-tawhid). It is idolatry (shirk)
Saying that “We are originated from Allah. We are going to be united with Him again. We are a part of Him” is not appropriate for someone who knows Allah’s unity (al-ilm al tawhid) and who practices the declaration of Allah’s unity (al-amal al-tawhid). It is also not appropriate for God’s attributes ascribed to His Self (al sıfat al-dhatiyyah).
Making a distinction between the Messengers of Allah is against His orders and arrangement. It is an act of defiance against the pillars of faith. Do not adopt the beliefs and attitudes that humiliate the other prophets of ours by wrongly supposing that “I am showing more respect” to the Prophet whose Sacred Law you are obliged to follow, and depending on the twisted knowledge you have gained through misinterpretation. Having these humiliating beliefs and attitudes, you go against God’s orders, organization and arrangement of things.
In Hazrat Qur’an, there are two cores of belief (itiqad): Al-ilm al-tawhid (the knowledge of Allah’s unity) and al-amal al-tawhid ( the practice of the declaration of Allah’s unity). It is explained that the former means useful knowledge (nafi ilm); useful in the earth and the hereafter, while the latter means pious act (al-amal al-saleh) which makes a man a righteous man (saleh) and a woman a righteous woman (saliha).
Making a distinction between the Messengers of Allah is against His orders and arrangement. It is an act of defiance against the pillars of faith. Do not adopt the beliefs and attitudes that humiliate the other prophets of ours by wrongly supposing that “I am showing more respect” to the Prophet whose Sacred Law you are obliged to follow, and depending on the twisted knowledge you have gained through misinterpretation. Having these humiliating beliefs and attitudes, you go against God’s orders, organization and arrangement of things.
In Hazrat Qur’an, there are two cores of belief (itiqad): Al-ilm al-tawhid (the knowledge of Allah’s unity) and al-amal al-tawhid ( the practice of the declaration of Allah’s unity). It is explained that the former means useful knowledge (nafi ilm); useful in the earth and the hereafter, while the latter means pious act (al-amal al-saleh) which makes a man a righteous man (saleh) and a woman a righteous woman (saliha).